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CATHOLICS TAKE ON VATICAN AT U.N. -By Kevin Eckstrom Religious News Service
AS HEAD OF
the independent Catholics for a Free Choice, Kissling says she realizes she’s
fighting a 2,000-year-old institution with friends in high places. So when she
launched her “See Change Campaign” to oust the Vatican from the United
Nations, Kissling expected a long fight and a scowl from church leaders.
She got both.
But even she couldn’t foresee the
strength of the backlash, in which she was labeled an anti-Catholic bigot by the
National Council of Catholic Bishops.
“That was like a punch in the stomach,”
she said. “It was dishonest, and it certainly was un-Christian.”
If Kissling has her way, the Vatican would
lose its observer status — a diplomatic distinction accorded only to the
Vatican and Switzerland — and remain in the United Nations only as a
non-governmental organization with no official capacity.
Kissling’s critics — and there are many
— dismiss her campaign as a backward attempt to find a platform within a
church that has never welcomed her views.
“We as Catholics are concerned that the
vision of the church that we think is most appropriate ... is one in which
religion is best served by acting as a religion, not a state,” Kissling said.
“We don’t think it’s good for the Roman Catholic Church to see itself and
project itself as a state power.”
As a
permanent observer, the Vatican has no vote in the United Nations but can join
debates and participate in U.N. conferences. The Vatican’s status is a few
steps above organizations such as the World Council of Churches, the Red Cross
or the World Bank. Catholicism is the only major world religion to have an
official U.N. presence.
HEART OF THE DEBATE: ABORTION
But diplomatic nuances aside, what Kissling
really objects to is the church’s stance on abortion and birth control. Ever
since the United Nations’ 1995 Beijing conference on women, the Vatican has
used its U.N. presence to speak out against family planning and abortion around
the world.
Now, as the United Nations prepares to take
a long look back at the Beijing conference this summer, Kissling is stepping up
the rhetoric and vowing to oust the Holy See if the church continues its
hard-line position on women’s health issues around the world.
Kissling said 600,000 women die each year
because of pregnancy-related complications — botched abortions, sexually
transmitted diseases or lack of access to family planning.
Earlier this year, the Vatican opposed the
use of the “morning-after pill” emergency contraception for rape victims in
Kosovo refugee camps. The church has also opposed the distribution of condoms in
Africa to help stem the spread of AIDS, saying there is no proof that condoms
would help prevent the disease.
Kissling
said the Vatican deserves no spot at the United Nations if its policies are
“harmful” to the most vulnerable areas of the world.
“We are Catholics, and we use
contraception, we have abortions, we get AIDS and we need help,” Kissling
said. “The church is not listening, and it’s not even a case of benign
neglect. This is a case where we need a church that speaks out to prevent these
tragedies, and currently the church contributes to them.”
Kissling’s criticisms don’t stop there.
She says the Vatican should be represented at the United Nations not as a state
but as an observing religious group like any other.
That’s an argument that doesn’t fly
with Ray Flynn, the former U.S. ambassador to the Vatican who vociferously
supports the church. Flynn said his discussions with the Vatican were
diplomatic, not theological.
“I wasn’t talking about papal
indulgences or annulments,” Flynn said. “I’d be talking about official
matters of international concern, just as I would if I were ambassador to
France.”
Most officials in the church take one look
at Kissling, a longtime thorn in their side, and roll their eyes. Recently, the
nation’s Catholic bishops dismissed Catholics for a Free Choice as a
“rejection and distortion of Catholic teaching” that “merits no
recognition or support as a Catholic organization.”
NO ILLUSIONS
Kissling, in turn, looks at the church
hierarchy and shrugs her shoulders. She is accustomed to the cold reception.
“We have no expectations that we will be welcomed with open arms. We are not
looking for an invitation to sit at the bishops’ dinner table,” she said.
Some in the church see Kissling’s latest
campaign as a dysfunctional attempt to gain legitimacy within the church. If
Kissling can’t get in through the front door, they say, she’ll try to break
in through the back.
“If you stopped most average Catholics on
the street, they wouldn’t have any idea of what (CFFC) is,” said the Rev.
Robert Friday, a professor of moral theology at the Catholic University of
America in Washington. “I just don’t think they have any kind of real
standing within the institutional church.”
As for the See Change Campaign, even
Kissling will admit she’s not sure if it will ever happen. She has no time
frame, no lobbying strategy, no one at the United Nations who agrees with her
yet.
Her campaign has also prompted a backlash from unlikely allies
outside the church. While Kissling claims 500 endorsing organizations — such
as Planned Parenthood and the National Abortion and Reproductive Rights Action
League, NARAL — a counter-movement has found support.
Focus on the Family, the icon of
evangelical conservatism, has signed on to “protect” the Vatican at the
United Nations. So has the Republican National Committee, which used the issue
as a political football lobbed at Senate candidate Hillary Rodham Clinton, who
has endorsed NARAL and, in the Republicans’ view, by extension wants the
Vatican out of the United Nations.
Daniel Maguire, an outspoken
abortion-rights professor of ethics at Marquette University in Milwaukee, said
turning the See Change Campaign into a political battle obscures the real issue
in the debate — the changing role of women in the world.
“These patriarchies are threatened by the
rise of a new kind of women who will not accept the definitions put upon
them,” said Maguire, who supports the campaign. “The real issue is not
fetuses, but women and their new power and new image."