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Sabbath, November 26, 2011 - "The Richman and Lazarus Parable"
This
sermon is based on Luke 16:19-31
1.
First why did Jesus teach in
parables?
Mat 13:1 The same day went Jesus out of the
house, and sat by the sea side. 2
And great multitudes were gathered together unto him, so that he went into a
ship, and sat; and the whole multitude stood on the shore. 3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; 4 And when he sowed, some
seeds fell by the way side, and the
fowls came and devoured them up: 5 Some fell upon
stony places, where they had not much earth: and forthwith they sprung up,
because they had no deepness of earth: 6
And when the sun was up, they were scorched;
and because they had no root, they withered away. 7 And some fell among thorns; and the thorns sprung up, and
choked them: 8 But other fell into good ground, and brought forth fruit,
some an hundredfold, some sixtyfold, some thirtyfold. 9 Who hath ears to hear, let him hear. 10 And the disciples came, and said unto
him, Why speakest thou unto them in parables? 11 He answered and said
unto them, Because
it is given unto you to know the
mysteries of the kingdom of heaven, but to them it is not given. 12 For whosoever hath, to him shall be given, and he shall
have more abundance: but whosoever hath not, from him shall be taken away even
that he hath. 13 Therefore speak I to them in parables: because they
seeing see not; and hearing they hear not, neither do they understand. 14 And in them is fulfilled the prophecy of Esaias, which
saith, By hearing ye shall hear, and shall not understand; and seeing ye shall
see, and shall not perceive: 15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed;
lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart,
and should be
converted, and I should heal them.
Jesus spoke in parables to conceal the truths of the spiritual
meanings to which He shared to His disciples.
2.
Mat 13:34 All these things spake Jesus unto the multitude in
parables; and without a parable spake he not unto them: 35 That it might
be fulfilled which was spoken by the prophet, saying, I will open my mouth in
parables; I will utter things which have been kept secret from the foundation
of the world.
3.
Psa 78:2 I will open my mouth in a parable: I will utter dark
sayings of old:
·
Luk 16:19 There was a certain rich man, which was clothed
in purple and fine linen, and fared sumptuously
every day:
To start Jesus describes this rich man garments to be
clothed in purple. As most of us know purple is symbolic
for royalty.
4.
Joh 19:2 And the soldiers platted a crown of thorns, and put it
on his head, and they put on him a purple robe,
5.
Joh 19:5 Then came Jesus forth, wearing the crown of thorns, and
the purple robe. And Pilate saith unto them, Behold the man!
6.
Exo 28:39 And thou shalt embroider the coat of fine linen,
and thou shalt make the mitre of fine linen, and thou shalt make the
girdle of needlework.
7.
Exo 19:6 And ye shall be unto me a kingdom of priests, and
an holy nation. These are the words which thou shalt speak unto
the children of Israel.
The rich
man garments were symbolic of royalty and the priesthood. Is it true that they fared sumptuously in
this figurative statement?
8.
Rom 9:3 For I could
wish that myself were accursed from Christ for my brethren, my kinsmen
according to the flesh: 4 Who
are Israelites; to whom pertaineth the adoption, and the glory, and the
covenants, and the giving of the law, and the service of God, and the
promises; 5 Whose are the fathers, and of whom
as concerning the flesh Christ came, who is over all, God blessed for
ever. Amen.
So yes
they fared sumptuously taking in all the spiritual blessings in which God set
for them and around them. They were rich in blessings.
9.
Isa 43:10 “Ye are my
witnesses, saith the LORD, and my servant whom I have chosen:”
10. Heb 12:1 Wherefore seeing
we also are compassed about with so great a cloud of witnesses,
let us lay aside every weight, and the sin which doth so easily beset us,
and let us run with patience the race that is set before us,
The Jews
who were to be His witnesses, a “royal priesthood” who feasted on
His blessings eventually despised the surrounding nations.
11. Rom 11:9 And
David saith, Let their table be made a snare, and a trap, and a
stumblingblock, and a recompence unto them:
·
Luk 16:20 And there was a certain beggar named Lazarus,
which was laid at his gate, full of sores,
·
Luk 16:21 And desiring to be fed with the crumbs which
fell from the rich man's table: moreover the dogs came and licked his sores.
In
opposition to the rich man we now have a beggar named Lazarus. We will again
look to Paul’s writings to see how he describes where the gentiles were before
Jesus would take it upon Himself to give His life for the world.
12. Eph 2:12 That at
that time ye were without Christ, being
aliens from the commonwealth of Israel, and strangers from the
covenants of promise, having no hope, and without God in the world:
The
Gentiles were beggars desiring to be fed the crumbs (Bread of Life) from the
rich man’s table. Now in addition we see
it written that dogs came and licked his sores.
13. Mar 7:24 And from
thence he arose, and went into the borders of Tyre and Sidon, and entered into
an house, and would have no man know it: but he could not be hid.
25 For a certain woman, whose young daughter had an unclean
spirit, heard of him, and came and fell at his feet: 26 The woman was a
Greek, a Syrophenician by nation; and she besought him that he would cast forth
the devil out of her daughter. 27 But Jesus said unto her, Let the children
first be filled: for it is not meet to take the children's bread, and to cast
it unto the dogs. 28
And she answered and said unto him, Yes, Lord: yet the dogs under the table eat
of the children's crumbs. 29 And he said unto her, For this saying go thy way; the
devil is gone out of thy daughter. 30 And when she was come to her
house, she found the devil gone out, and her daughter laid upon the bed.
As we can
see the heathens (dogs) are a description of the unclean Gentile surrounding
nations. Yet they desired the spiritual blessings (crumbs under the
table) from the Lord.
14. G2976 Λάζαρος, Lazaros, lad'-zar-os
Probably of Hebrew
origin [H499]; Lazarus (that is, Elazar), the
name of two Israelites (one imaginary): - Lazarus.
H499
אלעזר
'el‛âzâr el-aw-zawr'
From H410 and H5826; God
(is) helper; Elazar, the name of seven Israelites: -
Eleazar.
15. God is
helper, God is my
help, One who God helps, God has
helped, He whom
God helps.
16. Eph 2:14 For he
is our peace, who hath made both one, and hath broken down the middle wall of
partition between us;
·
Luk 16:22 And it came to pass, that the beggar
died, and was carried by the angels
into Abraham's bosom: the rich man also died, and was buried;
Let’s
notice the beggar/Lazarus dies and is carried to Abraham’s bosom, but the rich
man dies, and is buried. There is no burial for Lazarus.
What does
His Word say about receiving the promises?
17. Heb 11:13 These all died in faith, not
having received the promises, but having seen them afar off, and were
persuaded of them, and embraced them, and confessed that they
were strangers and pilgrims on the earth.
18. Heb 11:39 And
these all, having obtained a good report through faith, received not the promise: 40 God having provided some
better thing for us, that they without us should not be made perfect.
So Noah,
Abel, Abraham, Jacob, Joseph etc… All died but never received the
promise. Also to conclude that when we die we go to Abrahams bosom is just
senseless.
In
ancient customs one would give honor to a guest who sits closest to the
host.
19. Joh 13:23 Now
there was leaning on Jesus bosom one of his disciples, whom Jesus loved.
One of the disciples here reclined
on Jesus bosom, as a show of closeness.
20. Gal 3:6 Even as Abraham believed God,
and it was accounted to him for righteousness. 7 Know
ye therefore that they which are of faith, the same are the children of
Abraham. 8 And the
scripture, foreseeing that God would justify the heathen through faith,
preached before the gospel unto Abraham, saying, In thee shall all
nations be blessed. 9 So then
they which be of faith are blessed with faithful Abraham.
This
explains how we are now favored to be carried symbolically to Abraham’s
bosom. Not by being his descendant, but by Faith just as Abraham believed
in God.
21. Eph 2:19 Now
therefore ye are no more strangers and foreigners, but
fellowcitizens with the saints, and of the household of God;
·
Luk 16:23 And in hell he lift up his eyes, being in
torments, and seeth Abraham afar off, and Lazarus in his bosom.
Is this verse now saying that his
place of torment (hell) and Abraham place of abode with Lazarus in his bosom is
in close proximity? Again it is a big No.
Hell = G86 ᾅδης hadēs hah'-dace
From G1 (as a negative particle) and G1492; properly unseen, that is, “Hades” or the place (state) of departed souls: - grave, hell.
Hades has a meaning of “unseen”.
So in this allegory we can now also see how the rich man (Jewish nation) would
fall away from the promise of God, and truly become Unseen by
God.
22. Hosea
2:23 declares … “and I will say to them which were not my people, Thou art
my people; and they shall say, Thou art my God. This Parable as we
see is about a role of reversal of two nations.
23. Joh 1:11 He came
unto his own, and his own received him not.
Why is the
rich man unseen?
24. Hos 4:6 My people
are destroyed for lack of knowledge: because thou hast rejected knowledge, I
will also reject thee, that thou shalt be no priest to me: seeing
thou hast forgotten the law of thy God, I will also forget thy children.
Now what
about the meaning of “being in torments” in verse 23?
25. Torments =G931 βάσανος basanos bas'-an-os
Perhaps remotely from
the same as G939 (through the notion of going to the
bottom); a touch stone, that is,
(by analogy) torture: - torment.
http://www.thefreedictionary.com/touchstone
Touchstone =
1. A hard
black stone, such as jasper or basalt, formerly used to test the quality
of gold or silver by comparing the streak left on the stone by one of these
metals with that of a standard alloy.
2. An excellent quality or example that is
used to test the excellence or genuineness of others: "the qualities of courage and vision that are the
touchstones of leadership" (Henry A. Kissinger).
1. a criterion or standard by which
judgment is made
2. (Earth
Sciences / Minerals) a hard dark siliceous stone, such as basalt or jasper,
that is used to test the quality of gold and silver from the colour of
the streak they produce on it
The
testing and proving of punishment is by the rich man demise. The transfer
of the position he lost has become his torture. He just didn’t compare to the
standard of genuineness.
·
Luk 16:24 And he cried and said, Father Abraham,
have mercy on me, and send Lazarus, that he may dip the tip of his finger in
water, and cool my tongue; for I am tormented in this flame.
Can a
drop of water cool ones tongue in a flame of fire? Would not this drop be
absorbed before it reaches his tongue? This literal thinking is
flawed. Sadly here the rich man is in great distress and is calling upon
his forefather Abraham for salvation. His lineage was sufficient for him
and his cry of prayer was not to God.
26. Joh 8:39 They
answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's
children, ye would do the works of Abraham.
27. Joh 8:33 “They
answered him, We be Abraham's seed, and were never in bondage to
any man”
It is
understood that Jesus alone is to be exalted.
28. Act 4:12 Neither
is there salvation in any other: for there is none other name under heaven
given among men, whereby we must be saved.
29. Act 5:31 Him hath
God exalted with his right hand to be a Prince and a Saviour, for to
give repentance to Israel, and forgiveness of sins.
What is
this word here “tormented” in verse 24?
“for I am tormented in this flame”
I am tormented = G3600 ὀδυνάω / odunaō / od-oo-nah'-o From G3601; to
grieve: - sorrow, torment.
·
Luk 16:25 But Abraham said, Son, remember that thou
in thy lifetime receivedst thy good things, and likewise Lazarus evil things:
but now he is comforted, and thou art tormented.
Abraham
calls the rich man his son! He is identifying him as one of his
descendants. He explains to the rich man how things have changed, and the
roles have been reversed.
·
Luk 16:26 And beside all this, between us and you
there is a great gulf fixed: so that they which would pass from hence to you
cannot; neither can they pass to us, that would come from thence.
This
passage here Jesus is thus expressing that there is no turning back when
probation has closed. While His grace is offered grasp the
opportunity. What is that great gulf
fixed spoken about here between him and Abraham in verse 26?
Disobedience! The self-righteous character of the rich man caused him to
be separated from God.
30. Mat 27:46 And
about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou
forsaken me?
Jesus
here is feeling the separation of the Father as he is dying of a broken
heart. He is taking on the sins of the World. The very sins you and
I commit every day. Sin separates you from God….Why is this rich man in
this place with grief?
31. Joh
8:24 I said therefore unto you, that ye
shall die in your sins: for if ye believe not that I am he, ye shall die
in your sins.
The day
we die our thoughts perish, there is no more reward. There will be two classes
at the very end. One who faithfully serves God: His wheat into eternity,
or those who serve the world. They will be the tares being prepared for a
fiery destruction. You can’t repent from the grave.
End of
Part 1